The Philippines

SS.CC. Philippines

—Fr. Fintan Sheeran, ss.cc., Delegate of the General Government and Local Superior


When you think “SS.CC. Philippines” think “formation;” not formation only, but principally. The origins of the SS.CCpresence in Manila were rooted in formation needs. There is more than formation happening here now, but the major focus of the work is still formation.

The need to have novitiate and post-novitiate formation available in Asia for candidates from India and Indonesia led to the Congregation coming to Manila. A beginning influx of candidates in India and a continuing one in Indonesia strained the capacity of the Congregation in Asia to provide for their formation personnel and accommodation.  Add to that the difficulty and uncertainty of obtaining visas to India and Indonesia for would be formators from other countries and you have the confluence of circumstances that led to our beginning in Manila. It is readily accessible and is a place with plentiful formation resources in terms of philosophy and theology schools and other such institutions.


three houses of formation

Today we have three houses of formation in Manila for three different stages of formation. I will mention the stage in the middle first. This is the novitiate, the spiritual year at the conclusion of which the candidate takes his first vows and becomes a member of the Congregation. It is the one stage of formation shared by all the candidates, Indian, Indonesian and Filipino. This year there is also a candidate from Poland. Life in formation here is decidedly inter-cultural.  On finishing novitiate, the candidates move on to the study of theology in a post-novitiate formation community. Here in Manila, that is the Damien Formation Center, where the Indian and Filipino brothers come; the Indonesian candidates return to Indonesia. The third community of formation is the pre-novitiate, a community for the initial reception of students who will spend a year or two discerning their call to religious life in the Congregation. The candidates in pre-novitiate are always local; the six candidates in our pre-novitiate this year are all Filipino.


SS.CC. apostolic presence

Besides our formation communities we have an apostolic presence that is a very important part of our over-all mission in the Philippines and, in particular, of our formation ministry. We have a parish in a very poor area of Manila with three priests and three of our SS.CC. Sisters ministering and living among the people in very simple circumstances. Together, the brothers and sisters form a community in mission.

The challenge of this apostolic work is great; the needs are endless and the resources restricted, but, as always, the Lord of the harvest goes ahead of the workers and accompanies them. This apostolic presence and work is an important locus and resource for the ministry of formation; it was planned that way from the beginning, and it fulfills great hopes. It must be said that cooperation between the brothers and sisters marks all aspects and phases of SS.CC. life and Mission here. It enriches us and is a source of hope for the future.


Our Work Has Been Blessed

If formation is a key to SS.CC. Mission here in the Philippines, so is youth. When the brothers’ and sisters’ communities here in Manila gather there are 55 of us present and the great, great majority are young men and women just beginning their SS.CC. journey. As we thank God for that blessing, we are reminded of the efforts of the many brothers and sisters who began this work in the Philippines and continued it in often difficult circumstances. They deserve great credit; their work has been blessed.

  TUTORIAL AS A PARISH PROJECT —WHY        

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